Mirror neurons are
different to ordinary neurons in that they activate both when an individual
performs an action, and when s/he observes or sometimes imagines an action.
These patterns of activation can be related to physical movement, watching
another individual be touched, communicative gestures and, perhaps, emotions. One of the most prominent hypothesis as to the
purpose of mirror neurons is the direct-matching hypothesis. This is the idea
that MNs are used to compare observed (or imagined) behaviours to internal
representations of those behaviours. If the comparison is accurate, the
individual making the representation is thought to begin to understand both the
physical requirements and the purpose of the behaviour to some extent.
The idea that mirror neurons (MNs) are important in understanding and recreating behaviours/expressions led to many researchers trying to link MN activity to empathy. This primarily involved tests on autistic individuals, who tend to have a much lower level of empathy than unafflicated participants. Many valient efforts have been made, but as far as I can tell within the limited time I have spent examining the area, it is still a work in progress. Up to the present the studies have followed the hypothesis: "If MNs are the mechanism for understanding social and motor behaviours, and autistic individuals have problems with this ability, then MNs may be responsible." Unfortunately the results have been very mixed. Most of the findings from self-report surverys follow something called the "Extreme male brain" hypothesis, in which women report more empathy, men report more systemising and autistic individuals follow an extreme version of the male standard (e.g. Cheng et al. 2008). Unfortunately, a significant proportion of the research shows no real association between empathy, systemising and MN activity during tasks that were designed to reveal such a link if it were there. Mirror neurons do seem
to provide some comparison between external stimuli and eternal
representations, but that function may not be linked to behaviour, temperament
or personality in a straight forward manner.
Confused by the scattered results in the subject of empathy, I looked elsewhere to find a focus of research, and was happy once again to stumble upon some research by a terrific researcher and public figure: Vilayanur Ramachandran. His name popped up all over the place when I was studying the stuff of consciousness, and it appeared he had a lot to say on the topic of mirror neurons also. Specifically, he spoke about the apparant barrier between observing someone else experiencing a sensation, and actually experiencing the sensation for oneself. I highly recommend you read this article he wrote to get an idea for his incredibly engaging style and his way of thinking outside the box in a truly awe-inspiring way ( http://edge.org/3rd_culture/rama08/rama08_index.html ). That article is the source of this quote:
"I also suggest that although these [mirror] neurons initially emerged in our
ancestors to adopt another's allocentric visual point of view, they
evolved further in humans to enable the adoption of another's metaphorical point of view. ("I see it from his point of view" etc.)
This, too, might have been a turning point in evolution although how it
might have occurred is deeply puzzling.
There are also: "touch mirror neurons" that fire not only when your skin
is touched but when you watch someone else touched. This raises an
interesting question; how does the neuron know what the stimulus is? Why
doesn't the activity of these neurons lead you to literally experience
the touch delivered to another person? There are two answers. First the
tactile receptors in your skin tell the other touch neurons in the
cortex (the non-mirror neurons) that they are not being touched and this
null signal selectively vetos some of the outputs of mirror neurons.
This would explain why our amputee experienced touch sensations when he
watched our student being touched; the amputation had removed the
vetoing. It is a sobering thought that the only barrier between you and
others is your skin receptors!"
Avid viewers of the popular American TV drama "House" may have seen an episode in which the main character cured a patient's phantom pain by constructing a mirrored box with holes for each arm. The patient slid his real arm and his 'phantom' arm into the box, and the mirror made it look to him like he now had two arms again. By being asked to clench his fist(s) he felt like he was releasing tension in both arms, and his pain was gone. Remarkably, this isn't fiction. The mirror box is used in real life phantom pain reduction and was invented by Ramachandran and his his wife, Rogers-Ramachandran : http://en.wikipedia.org/wiki/Mirror_box . MN networks still exist even if a limb is put out of action via amputation or numbing. Ramachadran, Mrs Ramachandran and a graduate student called Laura Case performed an experiment (I can't find the reference, but they mention it several times!) in which they numbed participant's arms and then had them observe an experimenter being touched or picking up an ice cube. Without skin sensations, the participants could feel the touch, and even experience the cold chilling their fingers! Similar phenomenon have been reported regularly in studies of mirror box therapy (e.g. Chan et al. 2007).
Another thrilling feature of Mirror neurons is that their responses
depend to some extent on life experience. This was first shown in macaques who
showed mirror neuron activation in response to an experimenter using tools to
play with food, only after they
themselves had learned how to use tools in the same way. In humans similar
results have been shown for piano playing and classical ballet dancing amongst
many other skills. In fact, is has been shown to be possible to train humans to
‘counter mirror’ and display activity in neurons controlling areas of their
body that are different from those being used in external stimuli (i.e. being
shown an index finger prodding a piece of paper, could provoke mirror responses
in neurons which control the pinky finger instead). If mirror neurons change as
a result of experience, then it would suggest that comparing activity to measures
of empathy would depend heavily on individual participant’s previous experience
of empathy. Something that would perhaps be impossible to reliably measure
through self reporting. Combining this work with research on touch MNs (see above) suggests that MN networks are malleable and will change in response to external factors. Lessons learned, loss of limb etc. Even the earliest research into macaques found that some MNs would only activate in response to a very specific copy of an executed movement. It is hard to imagine that the MN networks would be designed to account for adult habits of hand movements which are so informed by learned habit.
| One variation of Ramachandran's mirror box. The mind can be tricked by such simple apparatus. Don't believe your sense of self is always limited to your body. |
Mirror neuron inhibition seems to be a natural feature of the MN system in humans at least. WE may experience MN activity in response to watching a man do a handstand, but we don't immediately jump to copy the action. This inhibition may be weaker in infants (who tend to copy certain mouth movements despite not even being aware they have a mouth, Meltzoff and Moore, 1977), and in individuals with lesions in frontal brain areas associated with mirror neuron activity (e.g. Lhermitte et al. 1986). From time to time normal individuals will unconsciously copy some basic movements, such as moving their lips as they watch someone speak. There are plenty of anecdotal and experimental examples of a ready-made copying system out there. Ramachandran pointed to skin nerves vetoing MN signals "empathise all you want, but you aren't being touched" and this veto effect disappears once the skin nerves are taken out of action. Baldissera, Cavallari, Craighero (lol) and Fadiga (2001) had a more specific suggestion. They found that the spinal cord would give the muscles which corresponded with an observed movement opposite directions...as if to cancel out what the body would have done. So if an actor moves his hand up, the observer's mirror neurons signal for his/her hand to also move up, but then the spine (closer to the muscles) tells his/her arm to move down, effectively neutralising any command at all. Bizarre!
6 participants were given a sequence of really short videos representing a number of motor acitons (right hand closing onto a ball / enlarging a rubber band / at rest). The videos showed both a "closing", "opening" and control scenario, whilst the participant's relevent nerves were monitored using electrodes. The electrodes stimulated something called the "H-reflex" which is pretty complicated beyond my understanding, but seems to be a way of testing activity in the spinal cord. By observing the change in H-reflex size over the conditions, the researchers could examine what the spinal cord was doing to some extent during those conditions. Their results showed that the spinal cord consistently and reliably activated in response to observed hand movements. In addition, the spinal cord appeared to behave in the opposite way of the oberved on-screen action (as mentioned above). The researchers suggested that the human motor system had both a cortical and spinal component which worded different from one another. The spine coordinates during an executed movement, but performs reversed actions in response to an observed movement to prevent the body replicating that movement.
| Nullification through opposite response. Pretty fascinating. |
It seems well established that with most behaviours there is a sense of empathy and then a system to prevent one copying or experiencing the same touch sensations. Empathy, however, is generally common to every such test. Observers feel, to some emotional extent, what the actors are experiencing. This makes me very interested not in movement (per se) but in the emotions behind the mirror neuron activity. When we observe someone doing a handstand we know we aren't doing it, but if we've ever done a handstand before we know how it feels and we can imagine it to a strong or weak degree depending on how fresh the memory is. We know what it feels like to touch ice or to experience the warmth of central heating or a hot water bottle. Every sensation brings with it some form of emotional factor, even if it is so small it can barely be described in such terms. My main overarching questions are: Does emotion have mirroring properties? If so, to what extent do we share the emotions we observe (or read about, or otherwise empathise with) and to what extent to we inhibit feeling the same way as those we observe?
Slightly more specific questions: When a human is feeling
an emotion very strongly, but then is presented with an image or movie (for
example) of another human expressing a powerful version of the opposite
emotion, what happens? How does the mirror neuron response / experience of the
emotion differ to when there is no opposite emotion observed? Are there any sex
differences in perception change? Additionally, will traits such as empathy /
systemising affect it? What are the neurological underpinnings of any proposed emotional mirroring system if one does exist?
The next step of my research is to work out my specific research quest to allow me to enter into this field in small, manageable steps, and how to test for it using equipment I've never even seen, let alone used.




